Just the shot in the arm needed for inspiration, Terence McNally on his KPFK show, Free Forum, has introduced the source of holistic, systems thinking and the mastermind behind the philosophy of Ecological Awareness, Fritjof Capra. His work seems to have inspired much admired writers, activists, and social workers such as Leny Mendoza Strobel and her new Center for Babaylan Studies.
Will have to crack open this new universe and explore fully, but for now, here’s a small audio tasting. Capra interviewed by Terrence McNally, April 7, 2009
Abstract from “A Crisis of Perception” | Integral Studies | Thomas Maxwell | University of Vermont:
This widening of our “circle of understanding and compassion” requires a new mode of perception which transcends the illusion of separateness to discern the unity, the “unbroken wholeness” from which emerges the diverse forms of existence. This awakened perception gives rise to a more integrative, holistic, and ecological perception of the cosmos. Capra (1996) asserts that this emerging holistic worldview, which he calls “deep ecological awareness”, “recognizes the fundamental interdependence of all phenomena and the fact that, as individuals and societies, we are all embedded in (and ultimately dependent on) the cyclical processes of nature” (p 6). Although this vision can be elaborated through science, its principal grounding is in spiritual experience. It will require an integrated epistemology that embraces both the rational knowledge of scientific empiricism and the inner knowledge of spiritual experience. “Ultimately, deep ecological awareness is spiritual or religious awareness. When the concept of the human spirit is understood as the mode of consciousness in which the individual feels a sense of belonging, of connectedness, to the cosmos as a whole, it becomes clear that ecological awareness is spiritual in its deepest essence. It is not surprising that the emerging new vision of reality based on deep ecological awareness is consistent with the so-called Perennial Philosophy of spiritual traditions, whether we talk about the spirituality of Christian mystics, that of Buddhists, or the philosophy and cosmology underlying the Native American traditions” (p. 7). This “deep ecological awareness” fosters a vision of the cosmos as fundamentally sacred.
Capra’s universe is fortuitously right next door, to boot!
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